November 2015: #3 (answering questions with the framework of faith)

The third question in this post series (but the fourth post, as #2 had two parts) is:

Will any answer we give make sense without said framework?

The framework in question is the framework of faith – as understood and defined by Seventh-Day Adventists. A large body of the groundwork for this post has been laid earlier in the series, but I will endeavour to answer this question as accessibly as possible.

If a Christian were to insist that any answers to certain questions can only make sense with the framework of ‘faith,’ they have a duty to be able to explain what faith actually is! The generally-accepted idea that questions regarding certain aspects, concepts and elements of Christianity can be explained with recourse and reference to faith without an adequate explanation of what that faith looks, sounds and smells like in either theory or practice is as big an example of the general lack of credibility of Christian faith. And Seventh-Day Adventists are amongst the worst culprits in this regard.

One concept that I enjoy teaching whenever I can is that our theological logic must itself be logical. Under no circumstances are we authorised to think and act in a functionally illogical manner and claim Scriptural justification. Stay with me as I break this down.

If a person says that prayer is illogical because God cannot be seen, heard or touched, then that’s a statement which looks like an argument. If I give a cellphone to a person who has just travelled 5000 miles out of an extremely remote territory and is still confused by Western technology and say that they could talk to someone on the other side of the world with this device, how easy would that be to believe? Much easier now that they have undertaken a journey which will have blown some of their gaskets to smithereens – they now have a framework for the impossible being possible from the airplane alone! But if they are simply in their remote area and have yet to see a Land Rover, never mind a bus or a plane – then they could be forgiven for saying that you are lying when when you say that this little thing can help you talk to someone on the other side of the world.

Why? Because there is no frame of reference. It’s not ‘logical.’ Or put another way, ” it doen’t make sense!” But this supposedly logical position is itself rumbled when we realise that it is based on large-scale ignorance. And that’s why the smart thing to do is keep asking: “what do I not know about…?”

Now, a child can play with a mobile phone and then actually use a mobile phone, but not understand how it works (i.e the science behind the technology). All they know is that it works. But now I’m about to go deeper. Let’s say that you see a name/number flash on your phone. You greet the caller by name and have a conversation. You hang up, assuming that you spoke to the person whose name is linked to that number in your phone. But supposing it was not the person? You did not see them! It could have been an impostor, or maybe even a robot…

Something as mundane as using a smartphone can throw up all sorts of issues about what know, what we assume, what we believe, why we think our knowledge is true and our assumptions/beliefs are reasonable. Whole books are being written from a secular perspective along the lines of telling people that they are not as smart, as rational or as balanced as they like to think. Much of what society thinks it knows, it does not, and cannot know. So in the same way that the faith of an honest Christian is not a reason to know that the Bible is true, the empirical argument of a skeptic is less final than could ever be the case. Why?

Absence of proof is NOT proof of absence!

No person is going to be won for the Kingdom of God by argument alone, however excellent in its Biblical and rational dimensions. But it is certainly possible to give answers which make sense WITHOUT the framework of faith. The Christians may usually have no idea what those are or what they look like, but if those answers did not exist, we would have to say that faith is blind and unreasonable, because reason and logic don’t apply to God.


God IS the AUTHOR of cognition itself. As such, he’s the author of language. That means that our capacity to use words like ‘logic’ come from Him. Don’t think for a microsecond that God cannot be found in the realm of the intellectual. He can. But he cannot be served solely in the arena of great ideas. He can only be served in the real world. Our job is to find ways to answer the hard questions about Christianity that are both real and truthful – and as such, that speak to the actual reality of people’s lives – NOT our mashed-up assumptions of those realities!




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