APOLOGIES for the paragraphing issues: nothing I try can fix them right now. But the text is correct!
This is the second part of the second question in this series. Here’s a link to the first – for (necessary) context.
This is the question at hand:
Will any of the perplexities of life make sense without the framework of faith?
Now, this might seem like an unnecessarily large number of variant translations of a pretty well-known text, but this post is not for everyone. I’m writing it as a resource for those who are serious about getting to grips with a challenging reality. The updated KJV does use the same word as older KJV editions (yes brethren, there really is more than one edition of the KJV!) – ‘answer.’ But look at some other words that are used instead of answer:
But sanctify the Lord God in your hearts, and be ready always to give an answer to every man who asketh you a reason for the hope that is in you, with meekness and fear.
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.
But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Instead, regard Christ as holy in your hearts. Whenever anyone asks you to speak of your hope, be ready to defend it.
but treat the Messiah as holy, as Lord in your hearts; while remaining always ready to give a reasoned answer to anyone who asks you to explain the hope you have in you — yet with humility and fear,
Honor Christ and let him be the Lord of your life. Always be ready to give an answer when someone asks you about your hope.
but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;
but set Christ apart as Lord in your hearts, being ready always for a defense to everyone asking you a reason for the hope in you,
Will the perplexities of life make sense without the framework of faith? The truth is that this question has no fixed answer. Such an answer cannot exist. In the first post I pointed out that what makes sense to one person may well not make sense to another. The traditional over-emphasis (and indeed, over-dependence) on being able to ‘give an answer’ has meant that any type of answer given to a seeker for hope and truth is deemed successful just because it was given. But one can give ‘an answer’ to a question or challenge without really addressing the question in any real way. This is why we gain much from the other translations (above) which exhort us to be ready to offer:
- A ‘defence’
- A ‘logical defence’
- A ‘reasoned answer’
Let’s get to brass tacks. Before I had the privilege of studying theology formally, I spent 29 years putting up with some quite terrible platitudes, the biggest being:
Young man, converted people don’t ask such questions!
In short, prototypical Adventism has focussed so much on ‘statements’ rather than ‘arguments’ that the majority of our church members have learned that asking questions in the hope of real answers gets you no-where. It now means that this question is especially vexed because ‘the framework of faith’ is anything but a framework of Biblical faith – for the most part.
On absolute principle, it can be argued that the framework with the greatest ‘explanatory power’ is that of what we Adventists know and refer to as ‘the great controversy.’ Here’s where we go wrong: we assume that people ought to accept this framework because it makes so much sense.
‘Sense’ is going to be determined by the presuppositions already held by a given individual. If a person has a materialistic worldview, then answers which posit supernatural activity will be deemed groundless at the outset unless a route is found to connect to the foundational presuppositions. SDAs are in no position to do that because if we take the point of the previous paragraph: something may have a totally plausible explanation, but that explanation might not actually be the ‘truth’ of what is actually happening (or has/is happening). So non-academic Adventist apologetics with its myriad undercooked theodicies has gotten stuck in a gum tree with no way up or down – because the ‘faith’ being offered is not a faith with teeth, and is not faith at all. It is what I call ‘glorified acceptance.’
The process of defending the concept of the necessity of faith in a good God who cannot be known through sensory experience is absolutely impossible unless an Adventist has wrestled with very hard questions posed by the perplexities of life for themselves. I remain baffled at how we still seem to think that if we can find the right ‘answer’ we will help to win more souls to the church (not always the Kingdom, by the way). I have news for us today:
WE – SDA church members – are THE answer – GOD’s answer – to the question of the efficacy of Biblical faith when challenged by the tragedies (and lesser perplexities) of life!
Glorified acceptance is not Biblical faith and so people are indeed finding answers that make more sense to them than those offered by a conceptually toothless and spiritually inconsistent Church. The ‘answers we ourselves give are often not linked to the Truth (John 8:32; John 14:6) that alone can set us free. Result: the world will have to find that Truth DESPITE the Seventh-Day Adventist Church, not because of us. Until we change, we will continue to lose 43% of all the members we baptise.